Friday 2 June 2017

A Spotlight On Rational Products Of Vocation

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In order to fully understand the status of the technicity of objects, one must grasp this coming-into-being that puts the primitive unity out of phase. Religion, retaining its ground-characteristics (homogeneity, qualitative nature, lack of distinction of elements within a system of mutual influences, long distance action through space and time, engendering ubiquity and eternity), represents the putting into play of these functions of totality. A particular being, a defined object of attention or effort, is always considered, in religious thought, to be smaller than the real unity, inferior to the totality and included in it, surpassed by the totality of space and preceded and followed by the immensity of time. The object, the being, the individual, subject or object, are always grasped as less than unity, dominated by a sensed totality that infinitely surpasses them. The source of transcendence lies in the function of totality that dominates the particular being; according to the religious view, this particular being is understood with reference to a totality in which it participates, on which it exists, but which it can never completely express. Religion universalizes the function of a totality, which is dissociated and consequently freed of all figural attachment limiting it; the grounds related to the world in magical thought, and consequently limited by the very structuration of the magical universe, become in religious thought a limitless spatial as well as temporal background; they retain their positive qualities of ground (the forces, the powers, the influences, the quality), but rid themselvesof their limits and of their belonging which attached them to the hic et nunc. They become absolute ground, a grounding totality [totalité de fond]. The universe is promoted on the basis of these freed up and, to a certain extent, abstract magical grounds. After the disjunction of ground and figure, religious thought preserves the other part of the magical world: the ground, with its qualities, tensions, and forces; but, like the figural and technical schemas, this ground itself also becomes something detached from the world, abstracted from the primitive milieu. And in the same way that figural schemas of technics, once freed from their adherence to the world, fix themselves ป่าสนวัดจันทร์ เชียงใหม่ onto the tool or instrument by objectivizing themselves, so too the ground qualities, made available by the mobilization of figures through technicity, fix themselves onto subjects. The technical objectivation that leads to the emergence of the technical object, mediating between man and the world, has religious subjectivation as its counterpart.

For the original version including any supplementary images or video, visit https://www.e-flux.com/journal/82/133160/the-genesis-of-technicity/

Some Helpful Answers For Prudent Products Of [hotel]

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